Are you preparing for exams or simply passionate about Swami Vivekananda’s life and philosophy? You’re in the right place! In this article, we dive deep into a detailed Multiple-Choice Question (MCQ) practice set based on Swami Vivekananda’s teachings, his views on Mother worship, and his spiritual journey. Not only will you find a structured MCQ list, but we’ll also unpack background information, spiritual context, and historical insights to make this your one-stop guide.
Swami Vivekananda Practice Set: MCQ Questions with Answers
The narrative of Swamiji’s life would remain incomplete without highlighting his _______.
- (a) travels
- (b) Veneration of Mother
- (c) public lectures
- (d) devoted disciples
Spiritually, the essence of Swamiji’s consciousness encompassed _______ elements.
- (a) three
- (b) one
- (c) two
- (d) four
Undoubtedly, Swamiji was born a _______.
- (a) yogi
- (b) Brahmajnani
- (c) devout follower
- (d) monk
Ramakrishna Paramahamsa _______ emphasised that Swamiji was a Brahmajnani.
- (a) occasionally
- (b) rarely
- (c) often
- (d) never
At the tender age of eight, Swamiji was capable of entering _______.
- (a) meditation
- (b) prayer
- (c) Samadhi
- (d) philosophical discourse
Swamiji cultivated the power of Samadhi while he was _______.
- (a) sleeping
- (b) playing
- (c) meditating
- (d) studying
The religious ideology Swamiji espoused was profoundly _______.
- (a) traditional
- (b) abstract and philosophical
- (c) ritualistic
- (d) Focused on idol worship
Swamiji’s spiritual philosophy was fundamentally the antithesis of _______.
- (a) devotion
- (b) idol-worship
- (c) Brahman realisation
- (d) philosophical speculation
During his youth, Swamiji was inducted into the _______.
- (a) Adi Brahmo Samaj
- (b) Sadharan Brahmo Samaj
- (c) Arya Samaj
- (d) Ramakrishna Mission
Swamiji likely became a member of the Brahmo Samaj as a result of being influenced by _______.
- (a) his family
- (b) his friends
- (c) Sri Ramakrishna
- (d) his studies
In both England and America, Swamiji preached a religion that was free from dependence on _______.
- (a) ritual
- (b) a particular form
- (c) sacred scriptures
- (d) philosophical frameworks
The singular, unwavering imperative in Swamiji’s philosophy was the realisation of _______.
- (a) Vedas
- (b) Brahman
- (c) idols
- (d) meditative practices
Swamiji’s doctrinal system was based on _______ philosophy.
- (a) Dvaita
- (b) Vishishtadvaita
- (c) Advaita
- (d) Bhakti
Swamiji recognised only the Vedas and _______ as his scriptural authority.
- (a) Puranas
- (b) Smritis
- (c) Upanishads
- (d) Mahabharata
The term “_______” was perpetually on Swamiji’s lips in India.
- (a) Brahman
- (b) Mother
- (c) Truth
- (d) Salvation
Swamiji’s discourse on the Mother resembled that of someone intimately familiar with _______.
- (a) political life
- (b) spiritual life
- (c) domestic life
- (d) monastic life
Swamiji was perpetually absorbed in _______.
- (a) meditation
- (b) Vedanta
- (c) Reverence for the Mother
- (d) Samadhi
Like many children, Swamiji was not always _______.
- (a) exceptional
- (b) cheerful
- (c) virtuous
- (d) quiet
Occasionally, Swamiji exhibited moments of _______ and defiance.
- (a) melancholy
- (b) mischief
- (c) kindness
- (d) deference
Swamiji was always _______ towards the Mother.
- (a) insolent
- (b) indifferent
- (c) dutiful
- (d) disrespectful
Regardless of the nature of good or bad events, Swamiji never attributed them to _______.
- (a) others
- (b) destiny
- (c) karma
- (d) fate
Swamiji’s mastery of Samadhi began to develop at the age of _______.
- (a) five
- (b) six
- (c) eight
- (d) ten
The religious doctrines Swamiji embraced were profoundly _______ philosophical.
- (a) somewhat
- (b) intensely
- (c) moderately
- (d) slightly
Which Samaj did Swamiji formally affiliate with in his youth?
- (a) Brahmo Samaj
- (b) Sadharan Brahmo Samaj
- (c) Prarthana Samaj
- (d) Arya Samaj
During his stay in England and America, Swamiji refrained from preaching anything that was based on _______.
- (a) abstract philosophy
- (b) specific forms
- (c) Vedic scriptures
- (d) ritual practices
Swamiji’s philosophy is most accurately characterised as _______.
- (a) ritualistic
- (b) theistic
- (c) Advaitic
- (d) idolatrous
The invocation of “Mother” by Swamiji signified _______.
- (a) ritualistic worship
- (b) worldly authority
- (c) deep devotion
- (d) ascetic detachment
Swamiji’s deep affection for the Mother demonstrated his _______ nature.
- (a) rebellious
- (b) affectionate
- (c) indifferent
- (d) philosophical
Swamiji’s religious approach in the West underscored _______.
- (a) ceremonial rites
- (b) philosophical insight and realisation
- (c) idol worship
- (d) social service
Swamiji’s childhood behaviour most closely mirrored that of _______.
- (a) a sage
- (b) a philosopher
- (c) other children
- (d) an ascetic
Swamiji’s spiritual awareness comprised:
- (a) solely devotion
- (b) Both devotion and knowledge
- (c) exclusively rituals
- (d) solely meditation
Swamiji’s realisation of Brahman was emblematic of the philosophy of:
- (a) Dualism
- (b) Advaita Vedanta
- (c) Theism
- (d) Tantra
Who consistently affirmed that Swamiji was born a Brahmajnani?
- (a) Mahatma Gandhi
- (b) Ramakrishna Paramahamsa
- (c) Rabindranath Tagore
- (d) Keshab Chandra Sen
Swamiji’s spiritual tendencies leaned predominantly toward:
- (a) emotionality
- (b) ritualism
- (c) abstraction
- (d) idol-worship
What remarkable feat could Swamiji accomplish while playing at the age of eight?
- (a) Profound prayer
- (b) Entering Samadhi
- (c) Chanting mantras
- (d) Performing rituals
Swamiji’s intrinsic religious beliefs were:
- (a) concrete and devotional
- (b) abstract and philosophical
- (c) ritualistic and emotional
- (d) simple and orthodox
In his formative years, Swamiji’s formal affiliation was with:
- (a) Ramakrishna Mission
- (b) Sadharan Brahmo Samaj
- (c) Arya Samaj
- (d) Bharat Sevashram Sangha
While abroad, Swamiji’s teachings emphasised:
- (a) worship of deities
- (b) social reform
- (c) formlessness and Advaita
- (d) ancient Indian monarchs
For Swamiji, sacred texts were primarily:
- (a) Ramayana and Mahabharata
- (b) Vedas and Upanishads
- (c) Tantras and Puranas
- (d) Bhagavad Gita and Bible
In India, Swamiji’s frequent utterance was:
- (a) Salvation
- (b) Freedom
- (c) Mother
- (d) Brahman
Swamiji’s references to “Mother” conveyed:
- (a) formality
- (b) unfamiliarity
- (c) profound domestic closeness
- (d) scholarly distance
Who was the perpetual focus of Swamiji’s thoughts?
- (a) Father
- (b) Teacher
- (c) Mother
- (d) Disciples
Swamiji’s childhood behaviour could best be described as:
- (a) always well-behaved
- (b) occasionally rebellious and mischievous
- (c) extremely quiet
- (d) always serious
Swamiji attributed all outcomes, both favourable and unfavourable, to:
- (a) himself
- (b) others
- (c) Mother
- (d) fate
When faced with adversity or misfortune, Swamiji:
- (a) blamed others
- (b) blamed himself
- (c) blamed destiny
- (d) never blamed others
The phrase “highly abstract and philosophical” most aptly describes Swamiji’s:
- (a) education
- (b) religious beliefs
- (c) family background
- (d) speeches
The term “idolatrous” refers to practices that Swamiji’s views were:
- (a) similar to
- (b) contrary to
- (c) derived from
- (d) influenced by
Swamiji’s affiliation with the Brahmo Samaj signifies his:
- (a) Rejection of Vedanta
- (b) attraction to ritual worship
- (c) admiration for abstract spirituality
- (d) disinterest in meditation
The primary scriptural foundation for Swamiji was:
- (a) Tantras
- (b) Upanishads
- (c) Puranas
- (d) Agamas
Swamiji’s repeated utterance of “Mother” in India illustrates:
- (a) emotional detachment
- (b) philosophical coldness
- (c) deep spiritual connection
- (d) strict rationalism
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